Beshalach — The Secret of Humility
Beshalach — The Secret of Humility · Sefer Shemot · 5786
The self-effacement of the righteous, Pharaoh's downfall, and the spoils of the sea
Beshalach — The Secret of Humility
A shiur by M. Yéhouda Himi
The self-effacement of the righteous, Pharaoh's downfall, and the spoils of the sea
A shiur by M. Yéhouda Himi · Beshalach — The Secret of Humility · Sefer Shemot · 5785

The righteous efface themselves — "What are we?" — while Pharaoh and Hiram exalt themselves; humility is what God cherishes in Israel.

Whoever lowers himself for Torah, Hashem raises up: David, king and future Mashiach, called himself "a worm and not a man."

As a tzaddik carries off a city's radiance, all of Israel carried off Egypt's glory — just as Spain declined after 1492.

The Erev Rav were the Chartumim who followed Israel to steal Moshe's "secrets"; Egypt was left empty of both holiness and impurity.

The spoils of the sea surpassed those of Egypt: by divine strategy, the Egyptians themselves transported their treasure to the Red Sea.

📖 Full Text
1 The Opening Verse
וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם אֱלֹהִים דֶּרֶךְ אֶרֶץ פְּלִשְׁתִּים כִּי קָרוֹב הוּאShemot 13:17

"And it came to pass, when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines, though it was near."

Pharaoh passed through six stages before he finally agreed to release Israel. At the very start, when Moshe and Aharon came to ask him to free the people, he answered with arrogance: "Who is Hashem, that I should listen to His voice?"

2 The Humility of the Righteous vs the Arrogance of the Wicked

The defining trait of the wicked is a mouth wide open and a heart swollen with pride. The sages of Israel, by contrast, were exemplary in their humility.

Moshe and Aharon: "And we, what are we?" (וְנַחְנוּ מָה). Avraham: "And I am but dust and ashes" (וְאָנֹכִי עָפָר וָאֵפֶר). David: "And I am a worm and not a man" (וְאָנֹכִי תוֹלַעַת וְלֹא אִישׁ).
Against them stand Pharaoh: "Who is Hashem? I do not know Hashem!" and Hiram, king of Tyre: "I will ascend above the heights of the clouds, I will be like the Most High!"
The principle HaKadosh Baruch Hu says (Chullin 89a): "What I love about you is that whatever greatness I give you, you make yourselves small before Me."
3 David HaMelech, the Humble King

David HaMelech was a great conqueror upon whom the Shechinah rested, and he is destined to be Mashiach. Yet what did he say of himself?

וְאָנֹכִי תוֹלַעַת וְלֹא אִישׁ חֶרְפַּת אָדָם וּבְזוּי עָםTehillim 22:7

"And I am a worm and not a man, the scorn of men and despised by the people." He would sit at the feet of his teachers to receive Torah. He, the King of Israel, lowered himself for the words of Torah!

The reward of humility Whoever lowers himself for the words of Torah, HaKadosh Baruch Hu raises him up.
4 "Pana Ziva, Pana Hoda, Pana Hadara"
Our Sages teach: "When a tzaddik leaves a city, its radiance departs, its glory departs, its majesty departs." So Rashi on Yaakov leaving Be'er Sheva: pana ziva, pana hoda, pana hadara.

But here it was not one tzaddik departing — it was all of Israel: every tzaddik, the tribe of Levi who studied, Moshe Rabbeinu who walked the streets of Alexandria. All of Egypt's radiance left with them.

מַה זֹּאת עָשִׂינוּ כִּי שִׁלַּחְנוּ אֶת יִשְׂרָאֵל מֵעָבְדֵנוּShemot 14:5

The Egyptians cried out: "What have we done, sending Israel away from serving us?" Egypt without the people of Israel was worth nothing.

5 The Lesson of Spain — 1492

This is exactly what unfolded in 1492 with Queen Isabella of Spain. A priest warned her she would be cursed if she left Jews in her kingdom. She gave them an ultimatum: convert, or leave and abandon all their possessions.

Don Isaac Abravanel, the finance minister, a man of total integrity who never touched a coin that was not his, was offered the chance to stay as a Jew in the kingdom. He answered: "I will go into exile with all my brothers. You are expelling everyone? I too am a Jew, and I will not remain here!"

The consequence Since the expulsion of the Jews, Spain — then the dominant power precisely because of them — became a nation in decline. A curse rests upon it to this day.
6 The Erev Rav — The Magicians of Egypt
The Zohar teaches: when Israel left Egypt, it was not only holiness that departed — the very core of Egypt's klipa (impurity) left with them as well.

The Chartumim, the magicians of Egypt, were absolute masters of black magic. Seeing Moshe bring the plagues, they did not think it divine — they thought he wielded sorcery mightier than their own. So they followed Israel to learn his "techniques": this is the Erev Rav.

An empty Egypt Pharaoh was left with no flow of holiness (Israel had gone) and no flow of impurity (the Chartumim had gone). Egypt was nothing but a corpse.
7 The Spoils of the Sea and Pharaoh's Horse
תּוֹרֵי זָהָב נַעֲשֶׂה לָּךְ עִם נְקֻדּוֹת הַכָּסֶףShir HaShirim 1:11

"We will make you circlets of gold with points of silver." The Sages read: "circlets of gold" = the spoils of the sea; "points of silver" = the spoils of Egypt. The spoils of the Red Sea were greater than those of Egypt.

In ancient times kings brought all their treasure to war to spur their soldiers: the brave man was rewarded with gold. So Pharaoh brought Yosef's untouched treasury to the Red Sea. When the sea closed, all the gold and silver floated to the Hebrew side.

Pirkei D'Rabbi Eliezer: Pharaoh was afraid to enter the sea. HaKadosh Baruch Hu then revealed Himself as a rider upon a mare (סוּסָה). Pharaoh's stallion ran toward her and dragged him into the waters.
Measure for measure "In the pot they cooked in, they themselves were cooked." They had decreed to cast the newborns into the river; Hashem cast them into the sea.
8 The Parable of the Two Fighters

Two nations disputed a territory and agreed to settle it by single combat: the winning champion would win the land for his people. After four hours of fierce struggle, one lifted his opponent and ran toward the pit to hurl him in.

But at the last instant the one being carried made a roll and flung the other into the pit instead.

The queen asked "Why did you put me through such agony? Why not throw him at the very start?" He answered: "That giant weighed 700 kilos of muscle! Did you think I would carry him across the whole field? I let him do the transporting — and at the end, I threw him."
The nimshal HaKadosh Baruch Hu said: Israel will take Egypt's silver. The Egyptians themselves will do the "transporting" of all their treasure down to the Red Sea — and there, everything will be taken.

🎯 Test yourself

Five questions. Click an answer.

1
How does Pharaoh answer Moshe and Aharon's first request?
Pharaoh answers with arrogance, refusing to acknowledge Hashem.
2
What did David HaMelech say of himself despite his kingship?
"Ve'anokhi tolaat velo ish" — David lowered himself for the words of Torah.
3
What does "pana ziva, pana hoda, pana hadara" mean?
Rashi teaches it on Yaakov leaving Be'er Sheva; here all of Israel departs.
4
According to the Zohar, who were the Erev Rav?
The core of impurity followed Israel, believing Moshe wielded superior magic.
5
Why were the spoils of the sea greater than those of Egypt?
By ancient custom kings brought treasure to battle; it then floated to the Hebrew side.

Result

📅 Seven-Day Programme — Parashat Beshalach
Sunday
Sunday: Begin the day with "What am I?" — a moment of humility before any success.
Monday
Monday: Study a passage of Torah seated "at the feet" of a teacher or a book, like David HaMelech.
Tuesday
Tuesday: Spot one chance to lower yourself for Torah (ask a question, admit a mistake) and take it.
Wednesday
Wednesday: Reflect on "pana ziva" — recognize the worth of the tzaddikim around you and thank them.
Thursday
Thursday: Read Abravanel's stand in 1492 and choose one act of loyalty to the Jewish people despite the cost.
Friday
Friday: Prepare for Shabbat Shira by singing Az Yashir with awareness of the sea's miracle.
Shabbat
Shabbat: Live the day "measure for measure" — treat others exactly as you wish to be treated.
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