Parashat Vaera states 4 languages of Geulah (וְהוֹצֵאתִי, וְהִצַּלְתִּי, וְגָאַלְתִּי, וְלָקַחְתִּי), matched by the 4 cups of the Seder.
A 5th language, וְהֵבֵאתִי (I will bring you to Eretz Israel), is set apart: it points to the Exodus's true goal — entering the Land and building the Temple.
Per the Or HaHaim, the first 4 languages are unconditional, but the 5th is conditional — "if you recognize that I am Hashem" — which explains the sin of the spies.
Eliyahu's cup and the 5th son (the one not at the table at all) correspond to this still-unfulfilled 5th language.
Complete redemption hinges on one mission: bringing the 5th son, the distant Jew, back to the table — "and he will turn the hearts of fathers to children."
At the opening of Parashat Vaera, Hashem announces to Moshe the four languages of redemption — the four expressions of the Geulah.
"Therefore say to the children of Israel: I am Hashem." Then come four verbs: וְהוֹצֵאתִי (I will take you out), וְהִצַּלְתִּי (I will rescue you), וְגָאַלְתִּי (I will redeem you), וְלָקַחְתִּי (I will take you as My people).
But the very next verse adds a fifth language: וְהֵבֵאתִי — "I will bring you."
"And I will bring you to the land which I swore to give to Abraham, Isaac and Jacob."
The first four languages all speak of leaving exile: going out from under the Egyptian yoke, being rescued from slavery, being fully redeemed, and becoming Hashem's people at Sinai.
But what is all of that worth without the fifth language?
The Or HaHaim HaKadosh raises a powerful difficulty.
"And you shall know that I am Hashem your God." This inserted verse creates the break: if you recognize Hashem, then He will bring you to Eretz Israel; if not — as in the sin of the spies — the promise remains suspended.
This is why, at the Seder, after the four obligatory cups we pour a fifth cup that we do not drink: Eliyahu's cup.
The Haggadah presents four sons: the Wise, the Wicked, the Simple, and the One Who Does Not Know to Ask. They correspond to the four cups and the four languages.
The fifth son is the one who is not at the table at all. He is in Thailand, the Philippines, or simply disconnected: Shabbat does not interest him, the Seder does not interest him. But he is your son — and he is not at your table.
The last of the prophets explicitly ties the coming of Eliyahu to the return of hearts.
"Behold, I send you Elijah the prophet before the great and awesome day of Hashem; and he will turn the hearts of fathers to children, and the hearts of children to their fathers."
When the Torah says "וְהֵבֵאתִי אֶתְכֶם אֶל הָאָרֶץ," it is an eternal promise. The First and Second Temples were only stages; the promise points to the permanent entry into Eretz Israel, with the Third Temple, never to be exiled again.
In summary: 5 languages (the 4 + וְהֵבֵאתִי), 5 cups (the 4 + Eliyahu's), 5 sons (the 4 + the one not at the table). The condition for Geulah is a single sentence: bring the fifth son back to the table. בִּמְהֵרָה בְיָמֵינוּ אָמֵן.
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