The Argument for the Divine Origin of Hebrew — Treatise 5 | Rav Ziegler zatsal
Treatise 5 of 6 · רְאָיָה מֻחְלֶטֶת

The Argument for the Divine Origin of Hebrew

What comparing languages brings out, and what it does not prove
A teaching of Rav Haim Ziegler zatsal · Éditions Gueoula
Translated from the French original; the French version remains the reference text.
The Argument for the Divine Origin of Hebrew
What comparing languages brings out, and what it does not prove

Greek, Latin, Sanskrit: languages where the word is a label placed on the thing by convention, and which shift ceaselessly.

Hebrew holds form, sound, value and meaning together in every letter, and its structure has not come apart.

Sefer Yetzirah counts thirty-two paths — ten sefirot and twenty-two letters — no more, no fewer.

The Jerusalem Talmud reports that Hebrew was preserved after Babel.

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1 Comparing the languages

Ancient Greek: conventions; words as labels; constant evolution; no correspondence between letter, number and concept.

Latin: a rich grammar, a lexicon of convention, major historical transformations.

Sanskrit: a sacred language, but one where the tie of word to concept rests on tradition, without systematic integration.

Hebrew: each letter carries at once a form, a sound, a value and a meaning; and the original structure has held.

2 The argument from Sefer Yetzirah

Sefer Yetzirah sets out thirty-two paths of creation: ten sefirot and twenty-two letters. No more, no fewer.

Three mother letters for the primary elements, seven doubles for the pairs of opposites, twelve simples for the functions.

The treatise sees here a correspondence between language and the architecture of the world. It is an ancient reading, and it is presented as such.
3 The talmudic testimony
“After the dispersion of Babel, Hebrew was preserved, for they spoke the language of the Master of the world.” — reported in the name of the Jerusalem Talmud, tractate Megillah.

Where natural languages shift constantly, the sacred language has kept its structure.

4 What measurement says, and what it does not

The readings of Dr Alfred Tomatis place the band of Hebrew between one thousand and three thousand hertz, with high harmonics around eight thousand.

An acoustic measurement describes a sound; it does not demonstrate an origin. The treatise lays out a set of converging indications — that is how it should be received, not as proof in the strict sense.

Did you follow the treatise?

Four questions on the argument.

1
What sets Hebrew apart from the compared languages, according to the treatise?
Greek, Latin and Sanskrit tie word to concept by convention or by tradition.
2
How many paths does Sefer Yetzirah count, and how are they divided?
No more, no fewer: that is the point the treatise presses.
3
What does the Jerusalem Talmud, quoted here, report?
“They spoke the language of the Master of the world.”
4
What weight does Tomatis’s measurement carry in this argument?
The treatise gathers converging indications; this is not proof in the strict sense.

Result