Megillat Eikha
Lamentations — Eikha
The five songs of mourning, responsibility, and hope, in a complete English translation.

Chapter 1
1א a Chaps. 1–4 are alphabetical acrostics, i.e., the verses begin with the successive letters of the Heb. alphabet. Chap. 3 is a triple acrostic. In chaps. 2–4 the letter pe precedes the ʻayin. Alas! Lonely sits the city Once great with people! She that was great among nations Is become like a widow; The princess among states Is become a thrall.
2ב Bitterly she weeps in the night,Her cheek wet with tears. There is none to comfort her Of all her friends.bfriends Or “lovers,” i.e., political allies. All her allies have betrayed her; They have become her foes.
3ג Judah has gone into exile Because of misery and harsh oppression; When she settled among the nations,She found no rest; All her pursuers overtook her In the narrow places.c In the narrow places Meaning of Heb. uncertain.
4ד Zion’s roads are in mourning,Empty of festival pilgrims; All her gates are deserted. Her priests sigh,Her maidens are unhappy—She is utterly disconsolate!
5ה Her enemies are now the masters,Her foes are at ease,Because GOD has afflicted her For her many transgressions; Her infants have gone into captivity Before the enemy.
6ו Gone from Fair Zion are all That were her glory; Her leaders were like stags That found no pasture; They could only walk feebly Before the pursuer.
7ז All that she treasured In the days of old Jerusalem recalled In her days of woe and sorrow,When her people fell by enemy hands With none to help her; When enemies looked on and gloated Over her downfall.
8ח Jerusalem has greatly sinned,Therefore she is become a mockery. All who admired her despise her,For they have seen her disgraced;ddisgraced Lit. “nakedness,” i.e., her shame. And she can only sigh And shrink back.
9ט Her impurityeimpurity I.e., her moral guilt or the impurity of sexual immorality; cf. Jer. 2.22. clings to her skirts. She gave no thought to her future; She has sunk appallingly,With none to comfort her.—“See, O ETERNAL One, my misery; How the enemy jeers!”
10י The foe has laid hands On everything dear to her. She has seen her Sanctuary Invaded by nations That You have denied admission Into Your community.
11כ All her inhabitants sigh As they search for bread; They have bartered their treasuresftreasures i.e., jewels or children; cf. Hos. 9.16. for food,To keep themselves alive.—“See, O ETERNAL One, and behold,How abjectg How abject Or (ironically) “What a glutton”; cf. Prov. 23.20–21. I have become!”
12ל h A lament by Zion personified. “May it never befall you,i May it never befall you Meaning of Heb. uncertain. All who pass along the road—Look about and see: Is there any agony like mine,Which was dealt out to me When GOD afflicted me On this day of wrath?
13מ From above [God] sent a fire Down into my bones,Then spread a net for my feet And hurled me backward—Leaving me forlorn,In constant misery.
14נ j Meaning of parts of vv. 14 and 15 uncertain. The yoke of my offenses is bound fast,Lashed tight by God’s hand; Imposed upon my neck,It saps my strength; The Sovereign has delivered me into the hands Of those I cannot withstand.
15ס The Sovereign in my midst has rejected All my heroes,And proclaimed a set time against me To crush my young men. As in a press the Sovereign has trodden Fair Maiden Judah.
16ע For these things do I weep,My eyes flow with tears: Far from me is any comforter Who might revive my spirit; My children are forlorn,For the foe has prevailed.”
17פ Zion spreads out her hands,She has no one to comfort her;
GOD
has summoned against Jacob His enemies all about him; Jerusalem has become an outcastkan outcast Or “a menstruous woman”; cf. Ezek. 36.17. among them.
18צ l Another lament by Zion personified. “GOD is in the right,For I have been disobedient. Hear, all you peoples,And behold my agony: My maidens and my youths Have gone into captivity!
19ק I cried out to my friends,mfriends See note at v. 2. But they played me false. My priests and my elders Have perished in the city As they searched for food To keep themselves alive.
20ר See, O ETERNAL One, the distress I am in! My heart is in anguish,I know how wrong I wasn I know how wrong I was Lit. “My heart has turned over within me”; cf. Exod. 14.5; Hos. 11.8. To disobey. Outside the sword deals death; Indoors, the plague.
21ש When they heard how I was sighing,There was none to comfort me; All my foes heard of my plight and exulted. For it is Your doing: You have brought on the day that You threatened. Oh, let them become like me!o You have brought on the day that You threatened. / Oh, let them become like me! Emendation yields “Oh, bring on them what befell me, / And let them become like me!”
22ת Let all their wrongdoing come before You,And deal with them As You have dealt with me For all my transgressions. For my sighs are many,And my heart is sick.”
Chapter 2
1א Alas! The Sovereign out of wrath Has shamedashamed Meaning of Heb. uncertain. Fair Zion,Has cast down from heaven to earth The majesty of Israel. God’s Footstoolb God’s Footstool I.e., the temple. was not remembered On this day of wrath.
2ב The Sovereign has laid waste without pity All the habitations of Jacob—Has razed in anger Fair Judah’s strongholds,Bringing low in dishonor The kingdom and its leaders.
3ג In blazing anger [God] has cut down All the might of Israel—Withdrawing vital supportcvital support Lit. “His right hand.” In the presence of the foe,And ravaging Jacob like flaming fire,Consuming on all sides.
4ד [God] bent the bow like an enemy,Poised the right hand like a foe,And slew all who delighted the eye. God’s wrath was poured out like fire In the Tent of Fair Zion.
5ה The Sovereign has acted like a foe—Laying waste Israel,Laying waste all her citadels,Destroying her strongholds,Increasing within Fair Judah Mourning and moaning.
6ו God’s Boothd God’s Booth I.e., the temple. has been stripped like a garden,And the Tabernacle, destroyed;e Tabernacle Lit. “(Tent of) Meeting.”
GOD
has ended in Zion Festival and sabbath; And in raging anger has spurned King and priest.
7ז The Sovereign has rejected the altar,Disdained the Sanctuary,Handing over to the foe The walls of its citadels; They raised a shout in the House of GOD As on a festival day.
8ח GOD resolved to destroy The wall of Fair Zion—Measuring it with a line,f Measuring it with a line I.e., making plans. refraining not From bringing destruction. Wall and rampart have been made to mourn,Together they languish.
9ט Her gates have sunk into the ground,Her bars have been smashed to bits; Her king and her leaders are in exile,gin exile Lit. “among the nations.” Instructionh Instruction Heb. torah, here priestly instruction; cf. Jer. 18.18; Hag. 2.11; Mal. 2.6. is no more; Her prophets, too, receive No vision from GOD.
10י Silent sit on the ground The elders of Fair Zion; They have strewn dust on their heads And girded themselves with sackcloth; The maidens of Jerusalem have bowed Their heads to the ground.
11כ My eyes are spent with tears,My heart is in tumult,My being melts awayi My being melts away Lit. “My liver spills on the ground.” Over the ruin of my poor people,jmy poor people Lit. “the daughter of my people”; so elsewhere in poetry. As babes and sucklings languish In the squares of the city.
12ל They keep asking their mothers,“Where is bread and wine?”As they languish like battle-wounded In the squares of the town,As their life runs out In their mothers’ bosoms.
13מ What can I take as witnessktake as witness Emendation yields “compare.” or liken To you, O Fair Jerusalem? What can I match with you to console you,O Fair Maiden Zion? For your ruin is vast as the sea: Who can heal you?
14נ Your seers prophesied to you Delusion and folly. They did not expose your iniquity So as to restore your fortunes,But prophesied to you oracles Of delusion and deception.
15ס All who pass your way Clap their hands at you; They hiss and wag their headlhiss and wag their head Gestures intended to ward off the calamity from the viewer; cf., e.g., Jer. 18.16 and note; Job 27.23. At Fair Jerusalem: “Is this the city that was called Perfect in Beauty,Joy of All the Earth?”
16פ All your enemies Jeer at you; They hiss and gnash their teeth,And cry: “We’ve ruined her! Ah, this is the day we hoped for; We have lived to see it!”m We have lived to see it Lit. “We have attained, we have seen.”
17ע GOD has done what was purposed,Carrying out the decree That had been ordained long ago,And tearing down without pity.[God] has let the foe rejoice over you,Has exalted the might of your enemies.
18צ Their heart cried outn Their heart cried out Emendation yields “Cry aloud.” to the Sovereign. O wall of Fair Zion,Shed tears like a torrent Day and night! Give yourself no respite,Your eyes no rest.
19ק Arise, cry out in the night At the beginning of the watches,Pour out your heart like water In the presence of the Sovereign! Lift up your hands to [God]For the life of your infants,Who faint for hunger At every street corner.
20ר o A plea by Zion personified. “See, O ETERNAL One, and behold,To whom You have done this! Alas, women eat their own fruit,Their newbornpnewborn The root has this meaning in Arabic; in contrast to others “dandled.” babes! Alas, priest and prophet are slain In the Sanctuary of the Sovereign!
21ש Prostrate in the streets lie Both young and old. My maidens and youths Are fallen by the sword; You slew them on Your day of wrath,You slaughtered without pity.
22ת You summoned, as on a festival,My neighbors from round about. On the day of GOD’s wrath,None survived or escaped; Those whom I boreqbore See note at 2.20. and reared My foe has consumed.”
Chapter 3
1א I am the manathe man A Job-like figure, a counterpart to the female city who was given voice in 1.12–16, 18–22; 2.20–22. who has known affliction Underbwho has known affliction / Under Emendation yields “whom the Sovereign has shepherded with.” the rod of God’s wrath;
2It is I who was driven on and on In unrelieved darkness;
3On none but me God’s hand descends Again and again, without cease.
4ב My flesh and skin has been worn away; My bones have been shattered.
5All around me have been built Miseryc Misery Taking roʼsh as equivalent to resh. and hardship;
6I am made to dwell in darkness,Like those long dead.
7ג I have been walled in and I cannot break out; And am weighed down with chains.
8And when I cry and plead,[God] shuts out my prayer—
9Walling in my ways with hewn blocks,And making my paths a maze.
10ד A lurking bear [God] is to me,A lion in hiding—
11Forcing me off my wayd Forcing me off my way Meaning of Heb. uncertain. and mangling me,Leaving me numb.
12[God] has bent the bow and made me The target of divine arrows—
13ה Shooting into my vitals A quiver’s shafts.
14I have become a laughingstock to all people,The butt of their gibes all day long.
15I have been filled with bitterness,And sated with wormwood.
16ו [God] has broken my teeth on gravel,Has ground me into the dust.
17My life was bereft of peace,I forgot what happiness was.
18I thought my strength and hope Had perished before GOD.
19ז To recall my distress and my misery Was wormwood and poison;
20Whenever I thought of them,I was bowed low.
21But this do I call to mind,Therefore I have hope:
22ח The kindness of GOD has not ended,And God’s mercies are not spent.
23They are renewed every morning—Ample is Your grace!
24“GOD is my portion,” I say with full heart; This is the One in whom I have hope.
25ט Good comes to those who trust in GOD,To the one who seeks God’s presence;
26It is good to wait patiently Till rescue comes from GOD.
27It is good for a man, when young,To bear a yoke;
28י Let him sit alone and be patient,When it is laid upon him.
29Let him put his mouth to the dust—There may yet be hope.
30Let him offer his cheek to the aggressor; Let him be surfeited with mockery.
31כ For the Sovereign does not Reject forever,
32But first afflicts, then pardons In abundant kindness.
33For [God] does not willfully bring grief Or affliction to those involved,ethose involved In misdeeds—and who thus deserve punishment.
34ל Crushing underfoot All the prisoners of the earth.
35To deny a man his rights In the presence of the Most High,
36To wrong a man in his cause—This the Sovereign does not choose.
37מ Whose decree was ever fulfilled,Unless the Sovereign willed it?
38Is it not at the word of the Most High,That weal and woe befall?
39Of what shall a living man complain? Each one of his own sins!
40נ Let us search and examine our ways,And turn back to GOD;
41Let us lift up our hearts withfwith Lit. “to”; emendation yields “rather than”; cf. Joel 2.13. our hands To God in heaven:
42We have transgressed and rebelled,And You have not forgiven.
43ס You have clothed Yourself in anger and pursued us,You have slain without pity.
44You have screened Yourself off with a cloud,That no prayer may pass through.
45You have made us filth and refuse In the midst of the peoples.
46פ All our enemies loudly Rail against us.
47Panic and pitfall are our lot,Death and destruction.
48My eyes shed streams of water Over the ruin of my poorgmy poor Lit. “the daughter of my”; so frequently in poetry. people.
49ע My eyes shall flow without cease,Without respite,
50Until GOD looks down And beholds from heaven.
51My eyes have brought me griefh Until … grief Emendation yields: 50“Until GOD looks down from heaven / And beholds 51my affliction. / GOD has brought me grief.” Over all the maidens of my city.
52צ My foes have snared me like a bird,Without any cause.
53They have ended my life in a pit And cast stones at me.
54Waters flowed over my head; I said: I am lost!
55ק I have called on Your name, O ETERNAL One,From the depths of the Pit.
56Hear my plea; Do not shut Your ear To my groan, to my cry!
57You have ever drawn nigh when I called You; You have said, “Do not fear!”
58ר You championed my cause, O my Sovereign,You have redeemed my life.
59You have seen, O ETERNAL One, the wrong done me; Oh, vindicate my right!
60You have seen all their malice,All their designs against me;
61ש You have heard, O ETERNAL One, their taunts,All their designs against me,
62The mouthings and chattering of my adversaries Against me all day long.
63See how, at their ease or at work,I am the butt of their gibes.
64ת Give them, O ETERNAL One, their deserts According to their deeds.
65Give them anguishianguish Meaning of Heb. uncertain. of heart; Your curse be upon them!
66Oh, pursue them in wrath and destroy them From under GOD’s heavens!
Chapter 4
1א Alas! The gold is dulled,adulled Meaning of Heb. uncertain. Debased the finest gold! The sacredbsacred Emendation yields “precious.” gems are spilled At every street corner.
2ב The precious children of Zion; Once valued as gold—Alas, they are accounted as earthen pots,Work of a potter’s hands!
3ג Even jackals offer the breast And suckle their young; But my poor people has turned cruel,Like ostriches of the desert.
4ד The tongue of the suckling cleaves To its palate for thirst. Little children beg for bread; None gives them a morsel.
5ה Those who feasted on dainties Lie famished in the streets; Those who were reared in purple Have embraced refuse heaps.
6ו The guiltcguilt I.e., punishment. of my poordmy poor See note at 3.48. people Exceeded the iniquityeiniquity I.e., punishment. of Sodom,Which was overthrown in a moment,Without a hand striking it.
7ז Her elect were purer than snow,Whiter than milk; Their limbs were ruddier than coral,Their bodiesfbodies Meaning of Heb. uncertain. were like sapphire.
8ח Now their faces are blacker than soot,They are not recognized in the streets; Their skin has shriveled on their bones,It has become dry as wood.
9ט Better off were the slain of the sword Than those slain by famine,Who pined away, [as though] wounded,For lack ofg Who pined away, [as though] wounded, / For lack of Meaning of Heb. uncertain. the fruits of the field.
10י With their own hands, tenderhearted women Have cooked their children; Such became their fare,In the disaster of my poorhmy poor See note at 3.48. people.
11כ GOD gave full vent to fury,And poured out blazing wrath—Kindling a fire in Zion That consumed its foundations.
12ל The kings of the earth did not believe,Nor any of the inhabitants of the world,That foe or adversary could enter The gates of Jerusalem.
13מ It was for the sins of her prophets,The iniquities of her priests,Who had shed in her midst The blood of the just.
14נ They wandered blindly through the streets,Defiled with blood,So that no one was able To touch their garments.
15ס “Away! Unclean!” people shouted at them,“Away! Away! Touch not!”So they wandered and wandered again; For the nations had resolved: “They shall stay here no longer.”
16פ GOD’s countenance has turned away from them,i GOD’s countenance has turned away from them Meaning of Heb. uncertain. And will look on them no more. They showed no regard for priests,No favor to elders.
17ע Even now our eyes pine away In vain for deliverance. As we waited, still we wait For a nation that cannot help.
18צ Our steps were checked,We could not walk in our squares.jin our squares Or “With long strides.” Our doom is near, our days are done—Alas, our doom has come!
19ק Our pursuers were swifter Than the eagles in the sky; They chased us in the mountains,Lay in wait for us in the wilderness.
20ר The breath of our life, GOD’s anointed,k GOD’s anointed I.e., the last Davidic king on the throne of Judah; cf. 2 Kings 25.4–7. Was captured in their traps—He in whose shade we had thought To live among the nations.
21ש Rejoice and exult, Fair Edom,Who dwell in the land of Uz! To you, too, the cup shall pass,You shall get drunk and expose your nakedness.
22ת Your iniquity, Fair Zion, is expiated; You will be exiled no longer. Your iniquity, Fair Edom, [God] will note,And uncover your sins.
Chapter 5
1Remember, O ETERNAL One, what has befallen us; Behold, and see our disgrace!
2Our heritage has passed to aliens,Our homes to strangers.
3We have become orphans, fatherless; Our mothers are like widows.
4We must pay to drink our own water,Obtain our own kindling at a price.
5We are hotlyahotly Lit. “on our neck”; meaning of Heb. uncertain. pursued; Exhausted, we are given no rest.
6We hold out a hand to Egypt; To Assyria, for our fill of bread.
7Our ancestors sinned and are no more; And we must bear their guilt.
8Slaves are ruling over us,With none to rescue us from them.
9We get our bread at the peril of our lives,Because of the sword of the wilderness.bsword of the wilderness Or “heat (cf. Deut. 28.22) of the wilderness”; meaning of Heb. uncertain.
10Our skin glows like an oven,With the fever of famine.
11Those slavesc Those slaves Heb. “They.” have abused women in Zion,Maidens in the towns of Judah.
12Princes have been hanged by them; No respect has been shown to elders.
13Young men must carry millstones,And youths stagger under loads of wood.
14The elders are gone from the gate,The youngsters from their music.
15Gone is the joy of our hearts; Our dancing is turned into mourning.
16The crown has fallen from our head; Woe to us that we have sinned!
17Because of this our hearts are sick,Because of these our eyes are dimmed:
18Because of Mount Zion, which lies desolate; Jackals prowl over it.
19But You, O ETERNAL One, are enthroned forever,Your throne endures through the ages.
20Why have You forgotten us utterly,Forsaken us for all time?
21Take us back, O ETERNAL One, to Yourself,And let us come back; Renew our days as of old!
22For truly, You have rejected us,Bitterly raged against us. Take us back, O ETERNAL One, to Yourself,And let us come back; Renew our days as of old!